DUSZA I CIAŁO W ANTROPOLOGII GRZEGORZA Z NYSSY

The Body and Soul in the Anthropology of Gregory of NyssaThe paper raises one of the issues which are present in the writings of Gregory of Nyssa, namely that of the relation between body and soul. The above issue is closely associated with the anthropology of the bishop of Nyssa which is based on a fragment of the book of Genesis that treats about man being created in the image and likeness of God (Gen 1:27). Contrary to Philon and Orygenes who refer the act of dual creation to both Gen 1:27 and Gen :7, Gregory of Nyssa bases his conception of dual creation exclusively on the above-mentioned verse. In the conception of the bishop of Nyssa, the first creation relates to man understood as the humankind and it is a creation in the image and likeness, whereas the second creation is a division into sexes (God introduces this division foreseeing man’s inclination to sin). With an act of free will, man selects sin and together with the original sin the biological sphere becomes activated. In spite of continuing in this state, the corporeal nature of man is not perceived in a negative way. In the second part of the article, the author raises the issue in what way the body and soul create a unity in man, at the same time being differentiated in the sphere of its nature. The conception presented by Gregory of Nyssa is clearly anchored in neo-Platonism. The text shows in what way the soul displays its varied activity through the body and in what way the body itself is adjusted through its constitution to the needs of the soul. Through the relation of body and soul, Gregory presents the conception of man as a dynamic and exceptional being as the two orders – the spiritual and the bodily one are united in man.