The “Pitch-In Culture” began functioning at the end of 1981 within a circle of
people connected with the Łódź Kaliska group, but very soon its strongest presence
was reflected by the Artist pilgrimage, Long live art! (Łódź 2-4.09.1983). This was
when two meanings of the term “Pitch-In Culture” emerged: a narrow one, meaning
people connected with the Łódź Kaliska group and those whose concept of art was
closely associated with the group and broader intrepretation – meaning the way the
artists acted who wanted to keep their independence during the martial law. Józef
Robakowski on the occasion of an exhibition organised in Belgium entitled The Polish
avant-garde wrote that the Pitch-In Culture was “independent of politicians, police,
church, administration and artists themselves”, it expresses in gestures and slogans,
“that is why it may be everywhere, in our homes, streets, forest, bar, park, tram, queue
at the butchers shop and even on the train from Łódź to Koszalin and back”. Martial
law forced artists to search for new forms for their activities, but this did not blur the
previous personal and artistic differences. For Józef Robakowski the Pitch-In Culture
was a new form for the activities of independent artists; for Łódź Kaliska it was a new
artistic form. In the first case the ‘Pitch-In Culture’ was only a means; in the second –
it was an aim. Of course, the second is more interesting but it requires us to answer
a question: what was the art form about? Some critics thought of Jacek Kryszkowski
as one of the Pitch-In Culture leaders, although he considered that the Pitch-In Culture
was supposed to break with the production model of art. Kryszkowski never explained
how this post-production art shall look. Today, even though Kryszkowski would not
have been happy about this, since many times he attacked the dependence of Polish
criticism upon art terminology and theories worked out in the West, we could say that
post-production art actually resembles the relational aesthetics of Nicolas Bourriaud.
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