The article asks the questions:
– How far can the authorities interfere with freedom of speech/freedom of
scientific research? By what means and how can one effectively defend oneself
against direct and indirect interference and manipulation?
– Can it be punished if someone considers the results of research to violate his
or her personal rights (an open catalog: e.g. good name, cult of the deceased, or
even “the right to national identity and pride”)? Is it then possible to demand
withdrawal/correction of the scientist's findings or compensation?
Today, threats to the freedom of scientific research are made not so much by
censoring science as by threatening the autonomy of universities; controlling the
conditions of doing science (its dissemination); discouraging certain topics;
self-censorship caused by a chilling effect. This is dangerous in flawed democracies, where no attention is paid to pluralism in the exercise of freedom and to
ensuring some minimum protection of minority interests and proclaimed views.
And at the same time in poor countries, where little resources are allocated to
science, which induces the phenomenon of “chasing away from the bowl” and
“rewarding with a better bowl”. Money allocated to science is a very effective
means of both promoting and eliminating views. The existence of this phenomenon increases the perceived threat to freedom, even without explicitly
encroaching on it (the chilling effect). Freedom of speech, freedom of scientific
research are exposed to a specific threat conducted on attacks and an attempt to
limit or even eliminate them – paradoxically – in the name of allegedly threatened pluralism of ideas and views. In this situation, the attackers use the idea of
protecting individual freedom for expansive purposes. Not in the name of freedom of expression of one's own axiology, but in the name of forbidding this
expression to others
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